Monday, January 26, 2009

Infinitely Aloof

"That God can be known by the soul in tender personal experience while remaining infinitely aloof from the curious eyes of reason constitutes a paradox best described as

Darkness to the intellect
But sunshine to the heart.
(Federick W. Faber)"


Tozer, The Knowledge of the Holy

Wednesday, January 21, 2009

Self-righteous about the Self-righteous

For many of us who feel they have awakened from the matrix of institutionalized religion, there appears to be a deeper issue that has been drowned out by our loud protests for authentic, back to the roots spirituality. Yes we've made it clear time and time again that it's not religion but relationship, not buildings but people, not members but family, but I've come to realize that somewhere along the road to restoring "real", "just like the early church", "relevant" Christianity, we have ironically taken on a self-righteous legalistic attitude towards the very self-righteous legalist's we preach against. Tim Keller's book had me do a double take on a simple line "[Jesus] is not a pharisee about Pharisees...".


The root of the issue is what I would call the one up factor. Once there is an asset one receives that produces a sense of supremacy, be it a piece of good or bad, new or old philosophy, revelation or method, there is great temptation to pier down at those who have yet to attain such knowledge. This new wave of organic, simple, relevant or emerging approaches to church and theology are revolutionary and important for the mission, but if it carries with it a sense of supremacy and pride to the more traditional or reform approaches, it actually surfaces the same problems of the past. What the world needs is not a better strategy for church growth or a radical new perspective on theology, the world needs a church of humility and grace. The kind of humility which imitates that of Christ. The kind that would be willing to die for another.


Philippians 2 shows Jesus as one who was perfect, flawless, supreme and all knowing (like many of us seem to think we are), but it goes further to point out that he gave up his position of authority to be a servant, his pure beauty for the appearance of man, and traded his right to command to be one who obeys. If you ask me, there is no instant productivity or immediate advancing of the kingdom with this kind of restraint, but I guess that is what is so beautiful about the cross. It is a picture that explains how weak is strong and how poor can be rich. It signifies to us all that humility is what works, that death is what lasts.


Although I am completely behind the evolution (or rather deconstruction) of church methodology, I feel like we all need to beware of pride. It really does come before the fall.


One side note...this weekend rocked! I went to Vegas for a church planting training on the UNLV campus and received so much from those I met. I never knew I could have so much fun in Vegas without being on the strip :)